cialis 20 mg dosage every day thuoc natri montelukast 10 mg acetaminophen dosage in tylenol 3 coumadin clinic in fort wayne in amlodipine 5 mg and losartan 100 mg 20 mg prozac not enough albuterol price canada metformin safe in pregnancy viagra improves masterbation what is tacrolimus used for in dogs taking finasteride once in two days tamoxifen and postmenopausal women with breast cancer i accidentally took two 100 mg of trazodone metoprolol 300mg safe comprar viagra sin receta guadalajara neurontin safe in pregnancy cialis howdotofound online cialis generika kaufen erfahrungen buying diflucan without a prescription unsafe dosage of ibuprofen how many days in a row can you take cialis two esomeprazole zentiva 40 mg clopidogrel cost india can you buy ventolin over the counter in singapore is sulfa in nitrofurantoin best time to take furosemide actos peak sales what price is the antidepreessnat tablet lexapro over the counter ibuprofen vs prescription clindamycin hcl 150 mg with alcohol para que sirve allegra de 30 mg what is piroxicam 20 mg capsule used for zovirax liquid cost voltaren sr 75 mg fiyat cialis tabs usa lopressor bertibarots for sale cialis generika daily 5mg efek samping clindamycin 150 mg untuk jerawat cozaar australia is 50 mg zoloft too much potatoes not prozac diet reviews cost of montelukast 10 mg in cvs generic lipitor made by pfizer use of bactrim in cats will i get really hard on viagra is prednisone 10 mg a steroid asacol hd patient reviews how many mg does paroxetine come in price of lipitor 80 mg taking cialis in anus will taking 20 mg of levitra make my erection harder ciprofloxacin 500 mg pill hplc determination vardenafil in solid dosage forms citalopram works in migraine spironolactone aldactone 25 mg tablet precio acyclovir 400 mg the cost for levitra viagra online eczane how to stop taking nexium safely bactrim ds blood in urine is coreg cr available in generic sulfa in cipro can escitalopram 10 mg cause weight gain is amoxicillin safe for ferrets safe take clomid while pregnant prednisone changes in mood zyprexa 10 mg posologia clomid 100mg uk what is the cost of losartan allegra via papers in bib maria victoria schneider generic sildenafil soft buy prometrium 100mg online zovirax suspension 125 ml clonidine for sleep in teens buy prednisone 5 day pack for allergy topamax in drug screen atomoxetine liquid form kamagra via paypal stromectol in deutschland zugelassen norvasc 10 mg teilbar zyrtec d liquid how long is 20 mg cialis good for order actonel online azelastine hcl nasal spray generic levitra generico da 10 mg pantoprazole sodium 40 mg when to take necesito comprar viagra stop taking prednisone 60 mg 5 days is there a generic clonidine patch viagra online bestellen arzt female viagra in las vegas seroquel off brand simvastatin 20 mg with alcohol canadian dapoxetine online levitra 20 mg dzialanie price of brand plavix 75mg in ontario lipitor patent expiry in china buy zithromax uk voltarol safe dose digoxin 0.25 mg tab india dapoxetine manufacturers where to buy orlistat online orlistat sandoz 60 mg forum nizoral quanto costa buying azithromycin 1 gram average price lisinopril is it legal to buy lasix online para que sirve el doxycycline hyclate 50 mg synthroid 0.175 mg detrol generics viagra günstig kaufen ohne kreditkarte cefuroxime axetil 500 mg for bronchitis side effects diamox 500 mg buy cialis once daily metformin hcl 850 mg weight loss metformin in gynaecology cialis online no prescription india tamoxifen in animals buy cialis sukhumvit will there generic pentasa levitra 20mg and reviews borderline personality disorder cymbalta best time conceive while clomid trental 100 mg ampullen nebenwirkungen viagra günstig ausland kaufen erythromycin ointment in baby generic cialis china rl25 generic lipitor and leg pain orlistat where to buy ireland gabapentin dosing for bipolar disorder where to buy propecia online no prescription meloxicam purchase online loratadine kroger brand pastillas de ciprofloxacina de 500 mg generico seroquel 25mg elavil baownbeuv cost walmart usa cost of nexium 40 mg thuoc hydrochlorothiazide 25 mg accidentally took 600 mg wellbutrin xl headache computer discount via cipro roma reciprocal teaching research 1997 in j exp educ generic liquid form of vibramycin safe take advil valtrex micardis canada bactrim 200 40 mg prospektüs best price on cialis daily viagra aus ?gypten kaufen order doxycycline online overnight shipping generic amlodipine besylate appearance buy viagra online washington ciprofloxacina 500 mg principio attivo how can i get help covering the cost of viagra flagyl for dogs where to buy xeloda health canada alendronate 70 price what online pharmacies are vipps that sell viagra side effects for meloxicam 7.5 mg kamagra kopen in bangkok erythromycin side effects uk como usar la dosis de cytotec naproxen 500 mg sciatica lexapro infertility in men abilify side effects in depressed teenagers price for actos levitra salt tab. in india buy viagra online for cheap no prescription cvs pharmacy viagra generic azithromycin standing order kamagra jelly uk buy sample is aciphex available generic usare clomid anche se si ovula appartamento in affitto metro cipro cialis equivalente generico domperidone prescription usa ibuprofen 600 mg and flexeril metformina 500 mg para adelgazar risperdal tabletas 1 mg can cialis be purchased without prescription enalapril best time day take best time take nolvadex cycle twice a day dosage of nexium in pregnancy buy cialis professional washington estradiol 2 mg ring is lamictal available as a generic dulcolax mail in rebate form paxil being taken off market where to buy clomid online hong kong dose of oral prednisone in asthma is cialis available over the counter outside the us benadryl for bee stings in toddlers zyrtec d kaufen cialis daily 5 mg cost generic omeprazole nifedipine 30 mg gits tablet where to buy periactin in canada to buy viagra in the philippines precio micardis 80 mg de 28 tabletas clomid without prescriptions legal ondansetron hydrochloride safe during pregnancy why is propranolol contraindicated in heart failure over the counter bactrim for acne lexapro 5 mg da lundbeck is there an over the counter medicine like viagra montelukast taken in evening clopidogrel 75 mg 41 zovirax creme herpes genital compr online levofloxacin iv solution used in inhalation aricept to buy celexa buy online viagra prescription in malaysia what are the side effects of generic viagra metoprolol tartrate 50 mg recall cost of generic diovan effexor xr 300 mg dopamine chemistry of amoxicillin metronidazole can you buy over the counter tegretol retard de 400 mg how to say accutane in spanish difference in erythromycin base and stearate naprosyn 500 mg fitil brand cialis ranitidine in stroke prednisone 21 pack 10 mg directions migraine specialists in hagerstown md buy cialis online ireland simvastatin vs atorvastatin cost metronidazole dergboadre price does prednisone help vestibular disease in dogs atarva atorvastatin 10 mg niche marketing strategy cialis when is the best time to take cephalexin metronidazole buy legally without prescription ivermectin for mites in cats buy indapamide 1.5mg street price for neurontin 800mg viagra kaufen generika cost of evista without insurance clomid bmi uk hcg trigger shot clomid days in cycle ubat zantac 150 mg fosamax best price safe take naproxen long term malformaciones causadas por misoprostol viagra kaufen expressversand cost more viagra cialis discount 20mg cialis what is dailey mg dosage for cialis doxepin und opipramol zusammen einnehmen nitrofurantoin 50 mg emc buy disulfiram implant altace hct 25 mg phenytoin price walmart is buying cialis online from canada safe can you buy viagra online ireland there generic imuran mallinckrodt oxycodone 10 mg cyklokapron australia cost zyrtec walmart como usar la pastilla cytotec para abortar amoxicillin side effect in dogs is the generic for plavix coming out this week cialis prix moyen pharmacie para que sirve el dramamine dimenhidrinato 50 mg ciprofloxacina 200 mg indicaciones betamethasone dipropionate cream australia allopurinol brands in pakistan 40 mg prednisone for large dogs mirtazapine 45 mg reviews feldene flas 20 mg efectos secundarios reciprocity gun states medicamento naproxen 250 mg lipitor hair loss in beard cialis order 5 mg diflucan online store what is name of lake in celebrex commercial pregabalin and nortriptyline brand name viagra in tropfen 100 mg kaufen boots own brand ibuprofen liquid ivermectin for skin parasites generic medications lisinopril cat costa fluconazole safe order zithromax online amoxicillin trihydrate 500mg in pregnancy orlistat xenical purchase from manufacturer para que sirve el lipitor de 80 mg zithromax in neonates can i get viagra in mexcio piroxicam costochondritis procardia xl generics over counter singulair dosage propranolol 10 mg examen where can you buy diamox azulzinho viagra como usar is mouse on viagra real does walmart insurance cover viagra prevacid 30 mg over the counter generic imitrex shots buy get online prescription viagra fluoxetine hcl 40 mg mixed with alcohol how much progesterone in depo provera kann ich viagra ohne rezept kaufen digoxin in pregnancy buy 250 mg amoxil online viagra 100 mg 1 dolar doxepin costco viagra generika viagra vas de croaziera costa allegra buy viagra or cialis can you get tretinoin over the counter problems with lexapro generic should i increase dosage azithromycin 500 mg pille getting generic cialis in canada safest generic cialis cash pay price for crestor azithromycin sales ampicillin resistance in e coli cost of viagra at nhs albuterol sulfate in the valve no prescription isotretinoin online shop crestor 10 mg prezzo plendil 10 mg tablets tadalafil 20 mg uso dapoxtine levitra indian pharma vardenafil online bestellen does viagra work if put in tea amitriptyline 250 mg taking celexa in the evening atarax overdose mg lamisil continuous spray in the green can for jock itch how to no if cialis tadalafil 80 mg is fake in bali para q se usa el aldactone duration of clopidogrel in nstemi minocycline mylan 100 mg bijsluiter is it safe to drink alcohol with amitriptyline tegretol 200 mg plm is liquid zantac available over the counter how much does premarin cost in canada buy diet gordonii hoodia hoodia hoodia hoodia pill depo provera in lactation cost of 26 kg of vardenafil preise für cialis 20 mg ho provato cialis 20 mg renova asbest 1800 mg gabapentin not working alli orlistate for sale amoxicillin 3 gramsoral dose buy online ciprofloxacin tablets 500mg uk where to buy viagra online cheap uk viagra cheap online physician cialis safe to get pregnant buy azithromycin 1 gram cheap without a prescription where can you buy natural viagra cialis cost target finasteride mechanism of action in bph allegra via papers vector control in bmc evol biol can you buy diflucan over the counter in france walmart cost for crestor doxepin 25 mg prospektüs where to buy tamoxifen in malaysia ditropan brand name zyban smoking cessation cost metronidazole in hindi ingredients in claritin d12 omeprazole mylan brand buy viagra strips viagra patent europe zovirax online usa is it safe to take benadryl while taking prednisone phenergan dm usage texas sales tax reciprocity indikasi simvastatin 10 mg quel est le prix du clomid is fluoxetine safe during breastfeeding generic phenytoin capsules 20 mg lexapro is equal to wellbutrin cialis online pharmacy no prescription what is ic indomethacin 25 mg can i take co codamol with naproxen 500 mg zovirax invisiseal uk average price coumadin para que sirve el medicamento carvedilol de 25 mg viagra in germany prescription required prescription viagra online usa metformin hydrochloride suppliers india name of actor in cymbalta commercial order avodart howdotofound get viagra cheap clomiphene citrate tablets 50 mg amoxicillin 875 mg for lyme disease bandviagra falls south bend indiana how many gabapentin 300 mg will get you high reliable cialis order which cheaper viagra cialis nome generico de atrovent comprar cialis de 60 mg what is a reciprocal fishing license in va buy avodart 0.5mg 12.5 mg hydrochlorothiazide daily programa para comprar singulair mais barato do i need a prescription for viagra in tunisia que actos de solidaridad realizo la madre de calcuta anafranil eciwlcodkedefe canada is it safe to work out while on cialis para que se usa el atenolol ways to counteract the side effects of prednisone how much is lexapro generic prices paxil cr generic vs brand name stomach beste potenzmittel cialis provera tablet usage better to take lexapro in the morning or at night colchicine 0.6 mg daily diovan hctz generic can 10mgm of cialis daily be taken safely how was lamictal discovered how many mgs of cialis can i take in one day buy online periactin australia estonia generic cialis allergic reaction to albuterol in toddlers flagyl 500 mg tabletti buy 90 day supply of nexium amoxicillin 1 mg viagra rates in mumbai benicar 40 mg generic chlamydia treatment azithromycin buy online esomeprazole in duodenal ulcer safe foods to eat with warfarin buy nolvadex online and pay with mastercard buy permethrin yard sildenafil for sale in ireland prozac panic disorder reviews celexa and ringing in ears order accutane rowcmoadreders cialis 20 mg opis taking panadol in early labour clindamycin gel safe pregnancy revatio in canada clarithromycin 500 mg opinie warfarin equivalent in france cipro 200 mg iv comprar flagyl online wat zit er in sildenafil fenofibrate brands in pakistan cheap tadacip guercmorteo cost flagyl pills gabapentin 300 mg 30 pills price walmart leflunomide in bk nephropathy cialis price strategy bystolic generic price nizoral over the counter usa can you get viagra over the counter uk top 10 brands of metformin in india prednisone metabolism in liver valtrex costco price generic drug for nexium 40 mg accutane at walmart how long before cialis one 5 mg per day works propranolol purchase zithromax 250 mg informacion espanol cialis safe to take while wife pregnant gabapentin 300 mg 112 allopurinol eg 200 mg nortriptyline 10 mg capsule side effects zyvox price canada where can i buy cialis on line requip prolib 8 mg precio nexium in the morning and zantac at night sildenafil injection brands in india constant ringing in ears cialis how can i buy some viagra kamagra oral jelly availability in south africa instruction sheet for prednisone 10 mg dosepack 12 day use of atrovent in copd cephalexin 250 mg tab generic lipitor risks lisinopril 5 mg lupin amantadine generic name expiration of amoxicillin liquid when does albuterol go generic how must does viagra cost in the philippines buy cialis vancouver walk in mircette generic reviews buy viagras from canada online benadryl dosage for dogs in tsp methocarbamol 750 mg price sildenafil kaufen preisvergleich viagra generic substitute levothyroxine howdotofound reviews levitra 20 mg im preisvergleich 1200 mg naproxen sodium ingredients in voltaren tablets origen de la causa en los actos juridicos 250 mg azithromycin and yogurt maxalt mlt savings card is cialis walmart compared to cvs best way stop taking strattera fda fenofibrate safety prednisone reduction side effects at 6 mgs hat erfahrung cialis generika buy trazodone 100mg buy depo provera men


PURGATORY

Scripture

  1. A State After Death of Suffering and Forgiveness
  2. Purification After Death By Fire

Tradition / Church Fathers

  1. The Early Churchs Belief in Purgatory

Back Home Next
 


Scripture

I. A State After Death of Suffering and Forgiveness

Matt. 5:26,18:34; Luke 12:58-59 Jesus teaches us, Come to terms with your opponent or you will be handed over to the judge and thrown into prison. You will not get out until you have paid the last penny. The word opponent (antidiko) is likely a reference to the devil (see the same word for devil in 1 Pet. 5:8) who is an accuser against man (c.f. Job 1.6-12; Zech. 3.1; Rev. 12.10), and God is the judge. If we have not adequately dealt with satan and sin in this life, we will be held in a temporary state called a prison, and we wont get out until we have satisfied our entire debt to God. This prison is purgatory where we will not get out until the last penny is paid.

Matt. 5:48 - Jesus says, "be perfect, even as your heavenly Father is perfect." We are only made perfect through purification, and in Catholic teaching, this purification, if not completed on earth, is continued in a transitional state we call purgatory.

Matt. 12:32 Jesus says, And anyone who says a word against the Son of man will be forgiven; but no one who speaks against the Holy Spirit will be forgiven either in this world or in the next. Jesus thus clearly provides that there is forgiveness after death. The phrase in the next (from the Greek en to mellonti) generally refers to the afterlife (see, for example, Mark 10.30; Luke 18.30; 20.34-35; Eph. 1.21 for similar language). Forgiveness is not necessary in heaven, and there is no forgiveness in hell. This proves that there is another state after death, and the Church for 2,000 years has called this state purgatory.

Luke 12:47-48 - when the Master comes (at the end of time), some will receive light or heavy beatings but will live. This state is not heaven or hell, because in heaven there are no beatings, and in hell we will no longer live with the Master.

Luke 16:19-31 - in this story, we see that the dead rich man is suffering but still feels compassion for his brothers and wants to warn them of his place of suffering. But there is no suffering in heaven or compassion in hell because compassion is a grace from God and those in hell are deprived from God's graces for all eternity. So where is the rich man? He is in purgatory.

1 Cor. 15:29-30 - Paul mentions people being baptized on behalf of the dead, in the context of atoning for their sins (people are baptized on the deads behalf so the dead can be raised). These people cannot be in heaven because they are still with sin, but they also cannot be in hell because their sins can no longer be atoned for. They are in purgatory. These verses directly correspond to 2 Macc. 12:44-45 which also shows specific prayers for the dead, so that they may be forgiven of their sin.

Phil. 2:10 - every knee bends to Jesus, in heaven, on earth, and "under the earth" which is the realm of the righteous dead, or purgatory.

2 Tim. 1:16-18 - Onesiphorus is dead but Paul asks for mercy on him on that day. Pauls use of that day demonstrates its eschatological usage (see, for example, Rom. 2.5,16; 1 Cor. 1.8; 3.13; 5.5; 2 Cor. 1.14; Phil. 1.6,10; 2.16; 1 Thess. 5.2,4,5,8; 2 Thess. 2.2,3; 2 Tim. 4.8). Of course, there is no need for mercy in heaven, and there is no mercy given in hell. Where is Onesiphorus? He is in purgatory.

Heb. 12:14 - without holiness no one will see the Lord. We need final sanctification to attain true holiness before God, and this process occurs during our lives and, if not completed during our lives, in the transitional state of purgatory.

Heb. 12:23 - the spirits of just men who died in godliness are "made" perfect. They do not necessarily arrive perfect. They are made perfect after their death. But those in heaven are already perfect, and those in hell can no longer be made perfect. These spirits are in purgatory.

1 Peter 3:19; 4:6 - Jesus preached to the spirits in the "prison." These are the righteous souls being purified for the beatific vision.

Rev. 21:4 - God shall wipe away their tears, and there will be no mourning or pain, but only after the coming of the new heaven and the passing away of the current heaven and earth. Note the elimination of tears and pain only occurs at the end of time. But there is no morning or pain in heaven, and God will not wipe away their tears in hell. These are the souls experiencing purgatory.

Rev. 21:27 - nothing unclean shall enter heaven. The word unclean comes from the Greek word koinon which refers to a spiritual corruption. Even the propensity to sin is spiritually corrupt, or considered unclean, and must be purified before entering heaven. It is amazing how many Protestants do not want to believe in purgatory. Purgatory exists because of the mercy of God. If there were no purgatory, this would also likely mean no salvation for most people. God is merciful indeed.

Luke 23:43 many Protestants argue that, because Jesus sent the good thief right to heaven, there can be no purgatory. There are several rebuttals. First, when Jesus uses the word "paradise, He did not mean heaven. Paradise, from the Hebrew "sheol," meant the realm of the righteous dead. This was the place of the dead who were destined for heaven, but who were captive until the Lord's resurrection. Second, since there was no punctuation in the original manuscript, Jesus statement I say to you today you will be with me in paradise does not mean there was a comma after the first word you. This means Jesus could have said, I say to you today, you will be with me in paradise (meaning, Jesus could have emphasized with exclamation his statement was today or now, and that some time in the future the good thief would go to heaven). Third, even if the thief went straight to heaven, this does not prove there is no purgatory (those who are fully sanctified in this life perhaps by a bloody and repentant death could be ready for admission in to heaven).

Gen. 50:10; Num. 20:29; Deut. 34:8 - here are some examples of ritual prayer and penitent mourning for the dead for specific periods of time. The Jewish understanding of these practices was that the prayers freed the souls from their painful state of purification, and expedited their journey to God.

Baruch 3:4 - Baruch asks the Lord to hear the prayers of the dead of Israel. Prayers for the dead are unnecessary in heaven and unnecessary in hell. These dead are in purgatory.

Zech. 9:11 - God, through the blood of His covenant, will set those free from the waterless pit, a spiritual abode of suffering which the Church calls purgatory.

2 Macc. 12:43-45 - the prayers for the dead help free them from sin and help them to the reward of heaven. Those in heaven have no sin, and those in hell can no longer be freed from sin. They are in purgatory. Luther was particularly troubled with these verses because he rejected the age-old teaching of purgatory. As a result, he removed Maccabees from the canon of the Bible.

Top

 


II. Purification After Death By Fire

Heb. 12:29 - God is a consuming fire (of love in heaven, of purgation in purgatory, or of suffering and damnation in hell).

1 Cor. 3:10-15 - works are judged after death and tested by fire. Some works are lost, but the person is still saved. Paul is referring to the state of purgation called purgatory. The venial sins (bad works) that were committed are burned up after death, but the person is still brought to salvation. This state after death cannot be heaven (no one with venial sins is present) or hell (there is no forgiveness and salvation).

1 Cor. 3:15 if any mans work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. The phrase for "suffer loss" in the Greek is "zemiothesetai." The root word is "zemioo" which also refers to punishment. The construction zemiothesetai is used in Ex. 21:22 and Prov. 19:19 which refers to punishment (from the Hebrew anash meaning punish or penalty). Hence, this verse proves that there is an expiation of temporal punishment after our death, but the person is still saved. This cannot mean heaven (there is no punishment in heaven) and this cannot mean hell (the possibility of expiation no longer exists and the person is not saved).

1 Cor. 3:15 further, Paul writes he himself will be saved, "but only" (or yet so) as through fire. He will be saved in the Greek is sothesetai (which means eternal salvation). The phrase "but only" (or yet so) in the Greek is "houtos" which means "in the same manner." This means that man is both eternally rewarded and eternally saved in the same manner by fire.

1 Cor. 3:13 - when Paul writes about God revealing the quality of each man's work by fire and purifying him, this purification relates to his sins (not just his good works). Protestants, in attempting to disprove the reality of purgatory, argue that Paul was only writing about rewarding good works, and not punishing sins (because punishing and purifying a man from sins would be admitting that there is a purgatory).

1 Cor. 3:17 - but this verse proves that the purgation after death deals with punishing sin. That is, destroying God's temple is a bad work, which is a mortal sin, which leads to death. 1 Cor. 3:14,15,17 - purgatory thus reveals the state of righteousness (v.14), state of venial sin (v.15) and the state of mortal sin (v.17), all of which are judged after death.

1 Peter 1:6-7 - Peter refers to this purgatorial fire to test the fruits of our faith.

Jude 1:23 - the people who are saved are being snatched out of the fire. People are already saved if they are in heaven, and there is no possibility of salvation if they are in hell. These people are being led to heaven from purgatory.

Rev. 3:18-19 - Jesus refers to this fire as what refines into gold those He loves if they repent of their sins. This is in the context of after death because Jesus, speaking from heaven, awards the white garment of salvation after the purgation of fire (both after death).

Dan 12:10 - Daniel refers to this refining by saying many shall purify themselves, make themselves white and be refined.

Wis. 3:5-6 - the dead are disciplined and tested by fire to receive their heavenly reward. This is the fire of purgatory.

Sirach 2:5 - for gold is tested in the fire, and acceptable men in the furnace of humiliation.

Zech. 13:8-9 - God says 2/3 shall perish, and 1/3 shall be left alive, put into the fire, and refined like silver and tested like gold. The ones that perish go to hell, and there is no need for refinement in heaven, so those being refined are in purgatory.

Mal. 3:2-3 - also refers to God's purification of the righteous at their death.

Top

 


Tradition / Church Fathers

I. The Early Churchs Belief in Purgatory

"And after the exhibition, Tryphaena again receives her. For her daughter Falconilla had died, and said to her in a dream: Mother, thou shaft have this stranger Thecla in my place, in order that she may pray concerning me, and that I may be transferred to the place of the just." Acts of Paul and Thecla (A.D. 160).

"Abercius by name, I am a disciple of the chaste shepherd...He taught mefaithful writings...These words, I, Abercius, standing by, ordered to be inscribed. In truth, I was in the course of my seventy-second year. Let him who understands and believes this pray fro Abercius." Inscription of Abercius (A.D. 190).

"Without delay, on that very night, this was shown to me in a vision. I saw Dinocrates going out from a gloomy place, where also there were several others, and he was parched and very thirsty, with a filthy countenance and pallid colour, and the wound on his face which he had when he died. This Dinocrates had been my brother after the flesh, seven years of age? Who died miserably with disease...But I trusted that my prayer would bring help to his suffering; and I prayed for him every day until we passed over into the prison of the camp, for we were to fight in the camp-show. Then was the birth-day of Gets Caesar, and I made my prayer for my brother day and night, groaning and weeping that he might be granted to me. Then, on the day on which we remained in fetters, this was shown to me. I saw that that place which I had formerly observed to be in gloom was now bright; and Dinocrates, with a clean body well clad, was finding refreshment. And where there had been a wound, I saw a scar; and that pool which I had before seen, I saw now with its margin lowered even to the boy's navel. And one drew water from the pool incessantly, and upon its brink was a goblet filled with water; and Dinocrates drew near and began to drink from it, and the goblet did not fail. And when he was satisfied, he went away from the water to play joyously, after the manner of children, and I awoke. Then I understood that he was translated from the place of punishment." The Passion of Perpetua and Felicitias, 2:3-4 (A.D. 202).

"Accordingly the believer, through great discipline, divesting himself of the passions, passes to the mansion which is better than the former one, viz., to the greatest torment, taking with him the characteristic of repentance from the sins he has committed after baptism. He is tortured then still more--not yet or not quite attaining what he sees others to have acquired. Besides, he is also ashamed of his transgressions. The greatest torments, indeed, are assigned to the believer. For God's righteousness is good, and His goodness is righteous. And though the punishments cease in the course of the completion of the expiation and purification of each one, yet those have very great and permanent grief who are found worthy of the other fold, on account of not being along with those that have been glorified through righteousness." Clement of Alexandria, Stromata, 6:14 (post A.D. 202).

"[T]hat allegory of the Lord which is extremely clear and simple in its meaning, and ought to be from the first understood in its plain and natural sense...Then, again, should you be disposed to apply the term 'adversary' to the devil, you are advised by the (Lord's) injunction, while you are in the way with him, 'to make even with him such a compact as may be deemed compatible with the requirements of your true faith. Now the compact you have made respecting him is to renounce him, and his pomp, and his angels. Such is your agreement in this matter. Now the friendly understanding you will have to carry out must arise from your observance of the compact: you must never think of getting back any of the things which you have abjured, and have restored to him, lest he should summon you as a fraudulent man, and a transgressor of your agreement, before God the Judge (for in this light do we read of him, in another passage, as 'the accuser of the brethren,' or saints, where reference is made to the actual practice of legal prosecution); and lest this Judge deliver you over to the angel who is to execute the sentence, and he commit you to the prison of hell, out of which there will be no dismissal until the smallest even of your delinquencies be paid off in the period before the resurrection. What can be a more fitting sense than this? What a truer interpretation?" Tertullian, A Treatise on the Soul, 35 (A.D. 210).

"All souls, therefore; are shut up within Hades: do you admit this? It is true, whether you say yes or no: moreover, there are already experienced there punishments and consolations; and there you have a poor man and a rich...Moreover, the soul executes not all its operations with the ministration of the flesh; for the judgment of God pursues even simple cogitations and the merest volitions. 'Whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.' Therefore, even for this cause it is most fitting that the soul, without at all waiting for the flesh, should be punished for what it has done without the partnership of the flesh. So, on the same principle, in return for the pious and kindly thoughts in which it shared not the help of the flesh, shall it without the flesh receive its consolation. In short, inasmuch as we understand 'the prison' pointed out in the Gospel to be Hades, and as we also interpret 'the uttermost farthing' to mean the very smallest offence which has to be recompensed there before the resurrection, no one will hesitate to believe that the soul undergoes in Hades some compensatory discipline, without prejudice to the full process of the resurrection, when the recompense will be administered through the flesh besides." Tertullian, A Treatise on the Soul, 58 (A.D. 210).

"As often as the anniversary comes round, we make offerings for the dead as birthday honours." Tertullian, The Chaplut, 3 (A.D. 211).

"[A] woman is more bound when her husband is dead...Indeed, she prays for his soul, and requests refreshment for him meanwhile, and fellowship (with him) in the first resurrection; and she offers (her sacrifice) on the anniversary of his falling asleep." Tertullian, On Monogamy, 10 (A.D. 216).

"For if on the foundation of Christ you have built not only gold and silver and precious stones (1 Cor.,3); but also wood and hay and stubble, what do you expect when the soul shall be separated from the body? Would you enter into heaven with your wood and hay and stubble and thus defile the kingdom of God; or on account of these hindrances would you remain without and receive no reward for your gold and silver and precious stones; neither is this just. It remains then that you be committed to the fire which will burn the light materials; for our God to those who can comprehend heavenly things is called a cleansing fire. But this fire consumes not the creature, but what the creature has himself built, wood, and hay and stubble. It is manifest that the fire destroys the wood of our transgressions and then returns to us the reward of our great works." Origen, Homilies on Jeremias, PG 13:445, 448 ( A.D. 244).

"For to adulterers even a time of repentance is granted by us, and peace is given. Yet virginity is not therefore deficient in the Church, nor does the glorious design of continence languish through the sins of others. The Church, crowned with so many virgins, flourishes; and chastity and modesty preserve the tenor of their glory. Nor is the vigour of continence broken down because repentance and pardon are facilitated to the adulterer. It is one thing to stand for pardon, another thing to attain to glory: it is one thing, when cast into prison, not to go out thence until one has paid the uttermost farthing; another thing at once to receive the wages of faith and courage. It is one thing, tortured by long suffering for sins, to be cleansed and long purged by fire; another to have purged all sins by suffering. It is one thing, in fine, to be in suspense till the sentence of God at the day of judgment; another to be at once crowned by the Lord." Cyprian, To Antonianus, Epistle 51 (55):20 (A.D. 253).

"Let us pray for our brethren that are at rest in Christ, that God, the lover of mankind, who has received his soul, may forgive him every sin, voluntary and involuntary, and may be merciful and gracious to him, and give him his lot in the land of the pious that are sent into the bosom of Abraham, and Isaac, and Jacob, with all those that have pleased Him and done His will from the beginning of the world, whence all sorrow, grief, and lamentation are banished." Apostolic Constitutions, 8:4,41 (3rd Century).

"The same divine fire, therefore, with one and the same force and power, will both burn the wicked and will form them again, and will replace as much as it shall consume of their bodies, and will supply itself with eternal nourishment: which the poets transferred to the vulture of Tityus. Thus, without any wasting of bodies, which regain their substance, it will only burn and affect them with a sense of pain. But when He shall have judged the righteous, He will also try them with fire. Then they whose sins shall exceed either in weight or in number, shall be scorched by the fire and burnt: but they whom full justice and maturity of virtue has imbued will not perceive that fire; for they have something of God in themselves which repels and rejects the violence of the flame." Lactantius, The Divine Institutes, 7:21 (A.D. 307).

"Then we commemorate also those who have fallen asleep before us, first Patriarchs, Prophets, Apostles, Martyrs, that at their prayers and intercessions God would receive our petition. Then on behalf also of the Holy Fathers and Bishops who have fallen asleep before us, and in a word of all who in past years have fallen asleep among us, believing that it will be a very great benefit to the souls, for whom the supplication is put up, while that holy and most awful sacrifice is set forth. And I wish to persuade you by an illustration. For I know that many say, what is a soul profited, which departs from this world either with sins, or without sins, if it be commemorated in the prayer? For if a king were to banish certain who had given him of-fence, and then those who belong to them should weave a crown and offer it to him on behalf of those under punishment, would he not grant a remission of their penalties? In the same way we, when we offer to Him our supplications for those who have fallen asleep, though they be sinners, weave no crown, but offer up Christ sacrificed for our sins, propitiating our merciful God for them as well as for ourselves. Cyril of Jerusalem, Catechetical Lectures, 23:9,10 (c. A.D. 350).

"I think that the noble athletes of God, who have wrestled all their lives with the invisible enemies, after they have escaped all of their persecutions and have come to the end of life, are examined by the prince of this world; and if they are found to have any wounds from their wrestling, any stains or effects of sin, they are detained. If, however they are found unwounded and without stain, they are, as unconquered, brought by Christ into their rest." Basil, Homilies on the Psalms, 7:2 (ante A.D. 370).

"Lay me not with sweet spices: for this honour avails me not; Nor yet incense and perfumes: for the honour benefits me not. Burn sweet spices in the Holy Place: and me, even me, conduct to the grave with prayer. Give ye incense to God: and over me send up hymns. Instead of perfumes of spices: in prayer make remembrance of me." Ephraem, His Testament (ante A.D. 373).

"Useful too is the prayer fashioned on their [the deads] behalf...it is useful, because in this world we often stumble either voluntarily or involuntarily." Epiphanius, Panarion, 75:8 (A.D. 375).

"When he has quitted his body and the difference between virtue and vice is known he cannot approach God till the purging fire shall have cleansed the stains with which his soul was infested. That same fire in others will cancel the corruption of matter, and the propensity to evil." Gregory of Nyssa, Sermon on the Dead, PG 13:445,448 (ante A.D. 394).

"Give, Oh Lord, rest to Thy servant Theodosius, that rest Thou hast prepared for Thy saints....I love him, therefore will I follow him to the land of the living; I will not leave him till by my prayers and lamentations he shall be admitted unto the holy mount of the Lord,to which his deserts call him." Ambrose, De obitu Theodosii, PL 16:1397 (A.D. 395).

"Other husbands scatter on the graves of their wives violets, roses, lilies, and purple flowers; and assuage the grief of their hearts by fulfilling this tender duty. Our dear Pammachius also waters the holy ashes and the revered bones of Paulina, but it is with the balm of almsgiving." Jerome, To Pammachius, Epistle 66:5 (A.D. 397).

"Weep for the unbelievers; weep for those who differ in nowise from them, those who depart hence without the illumination, without the seal! They indeed deserve our wailing, they deserve our groans; they are outside the Palace, with the culprits, with the condemned: for, "Verily I say unto you, Except a man be born of water and the Spirit, he shall not enter into the kingdom of Heaven." Mourn for those who have died in wealth, and did not from their wealth think of any solace for their soul, who had power to wash away their sins and would not. Let us all weep for these in private and in public, but with propriety, with gravity, not so as to make exhibitions of ourselves; let us weep for these, not one day, or two, but all our life. Such tears spring not from senseless passion, but from true affection. The other sort are of senseless passion. For this cause they are quickly quenched, whereas if they spring from the fear of God, they always abide with us. Let us weep for these; let us assist them according to our power; let us think of some assistance for them, small though it be, yet still let us assist them. How and in what way? By praying and entreating others to make prayers for them, by continually giving to the poor on their behalf." John Chrysostom, Homilies on Phillipians, 3 (ante A.D. 404).

"If the baptized person fulfills the obligations demanded of a Christian, he does well. If he does not--provided he keeps the faith, without which he would perish forever--no matter in what sin or impurity remains, he will be saved, as it were, by fire; as one who has built on the foundation, which is Christ, not gold, silver, and precious stones, but wood, hay straw, that is, not just and chasted works but wicked and unchaste works." Augustine, Faith and Works, 1:1 (A.D. 413).

"Now on what ground does this person pray that he may not be 'rebuked in indignation, nor chastened in hot displeasure"? He speaks as if he would say unto God, 'Since the things which I already suffer are many in number, I pray Thee let them suffice;' and he begins to enumerate them, by way of satisfying God; offering what he suffers now, that he may not have to suffer worse evils hereafter." Augustine, Exposition of the Psalms, 38(37):3 (A.D. 418).

"And it is not impossible that something of the same kind may take place even after this life. It is a matter that may be inquired into, and either ascertained or left doubtful, whether some believers shall pass through a kind of purgatorial fire, and in proportion as they have loved with more or less devotion the goods that perish, be less or more quickly delivered from it. This cannot, however, be the case of any of those of whom it is said, that they 'shall not inherit the kingdom of God,' unless after suitable repentance their sins be forgiven them. When I say 'suitable,' I mean that they are not to be unfruitful in almsgiving; for Holy Scripture lays so much stress on this virtue, that our Lord tells us beforehand, that He will ascribe no merit to those on His right hand but that they abound in it, and no defect to those on His left hand but their want of it, when He shall say to the former, "Come, ye blessed of my Father, inherit the kingdom," and to the latter, 'Depart from me, ye cursed, into everlasting fire.'" Augustine, Enchiridion, 69 (A.D. 421).

"During the time, moreover, which intervenes between a man's death and the final resurrection, the soul dwells in a hidden retreat, where it enjoys rest or suffers affliction just in proportion to the merit it has earned by the life which it led on earth." Augustine, Enchiridion, 1099 (A.D. 421).

"For our part, we recognize that even in this life some punishments are purgatorial,--not, indeed, to those whose life is none the better, but rather the worse for them, but to those who are constrained by them to amend their life. All other punishments, whether temporal or eternal, inflicted as they are on every one by divine providence, are sent either on account of past sins, or of sins presently allowed in the life, or to exercise and reveal a man's graces. They may be inflicted by the instrumentality of bad men and angels as well as of the good. For even if any one suffers some hurt through another's wickedness or mistake, the man indeed sins whose ignorance or injustice does the harm; but God, who by His just though hidden judgment permits it to be done, sins not. But temporary punishments are suffered by some in this life only, by others after death, by others both now and then; but all of them before that last and strictest judgment. But of those who suffer temporary punishments after death, all are not doomed to those everlasting pains which are to follow that judgment; for to some, as we have already said, what is not remitted in this world is remitted in the next, that is, they are not punished with the eternal punishment of the world to come." Augustine, City of God, 21:13 (A.D. 426).

"But since she has this certainty regarding no man, she prays for all her enemies who yet live in this world; and yet she is not heard in behalf of all. But she is heard in the case of those only who, though they oppose the Church, are yet predestinated to become her sons through her intercession...For some of the dead, indeed, the prayer of the Church or of pious individuals is heard; but it is for those who, having been regenerated in Christ, did not spend their life so wickedly that they can be judged unworthy of such compassion, nor so well that they can be considered to have no need of it. As also, after the resurrection, there will be some of the dead to whom, after they have endured the pains proper to the spirits of the dead, mercy shall be accorded, and acquittal from the punishment of the eternal fire. For were there not some whose sins, though not remitted in this life, shall be remitted in that which is to come, it could not be truly said, "They shall not be forgiven, neither in this world, neither in that which is to come.' But when the Judge of quick and dead has said, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world,' and to those on the other side, 'Depart from me, ye cursed, into the eternal fire, which is prepared for the devil and his angels,' and 'These shall go away into eternal punishment, but the righteous into eternal life,' it were excessively presumptuous to say that the punishment of any of those whom God has said shall go away into eternal punishment shall not be eternal, and so bring either despair or doubt upon the corresponding promise of life eternal." Augustine, City of God,2 1:24 (A.D. 426).

"If we neither give thanks to God in tribulations nor redeem our own sins by good works, we shall have to remain in that purgatorian fire as long as it takes for those above-mentioned lesser sins to be consumed like wood and straw and hay." Ceasar of Arles, Sermon 179 (104):2 (A.D. 542).

"Each one will be presented to the Judge exactly as he was when he departed this life. Yet, there must be a cleansing fire before judgment, because of some minor faults that may remain to be purged away. Does not Christ, the Truth, say that if anyone blasphemes against the Holy Spirit he shall not be forgiven 'either in this world or in the world to come'(Mt. 12:32)? From this statement we learn that some sins can be forgiven in this world and some in the world to come. For, if forgiveness is refused for a particular sin, we conclude logically that it is granted for others. This must apply, as I said, to slight transgressions." Gregory the Great [regn. A.D. 590-604], Dialogues, 4:39 (A.D. 594).

Top

 


Copyright 2001 - 2007 by John Salza. All Rights Reserved.
johnsalza@scripturecatholic.com